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The chronology of Indian mathematics spans from the Indus Valley civilization (3300-1500 BCE) and Vedic civilization (1500-500 BCE) to modern India (21st century CE).

Indian mathematicians have made major contributions to the development of mathematics as we know it today. One of the biggest contributions of Indian mathematics is the modern arithmetic and decimal notation of numbers used universally throughout the world (known as the Hindu-Arabic numerals). John Playfair, the famous Scottish mathematician published a dissertation titled "Remarks on the astronomy of Brahmins" in 1790. His following quotation shows the appreciation of the then European Scientific community on the achievements of ancient Indian mathematicians and scientists.

"The Constructions and these tables imply a great knowledge of geometry,arithmetic and even of the theoretical part of astronomy.But what, without doubt is to be accounted,the greatest refinement in this system, is the hypothesis employed in calculating the equation of the centre for the Sun,Moon and the planets that of a circular orbit having a double eccentricity or having its centre in the middle between the earth and the point about which the angular motion is uniform.If to this we add the great extent of the geometrical knowledge required to combine this and the other principles of their astronomy together and to deduce from them the just conclusion;the possession of a calculus equivalent to trigonometry and lastly their approximation to the quadrature of the circle, we shall be astonished at the magnitude of that body of science which must have enlightened the inhabitants of India in some remote age and which whatever it may have communicated to the Western nations appears to have received another from them...."

Albert Einstein in the 20th century also comments on the importance of Indian arithmetic: "We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made."

Said Laplace: "The ingenious method of expressing every possible number using a set of ten symbols (each symbol having a place value and an absolute value) emerged in India. The idea seems so simple nowadays that its significance and profound importance is no longer appreciated. Its simplicity lies in the way it facilitated calculation and placed arithmetic foremost amongst useful inventions. the importance of this invention is more readily appreciated when one considers that it was beyond the two greatest men of antiquity, Archimedes and Apollonius."[1]

Other examples include zero, negative numbers, and the trigonometric functions of sine and cosine, which have all provided some of the biggest impetuses to advances in the field. Concepts from ancient and medieval India were carried to China and the Middle East, where they were studied extensively. From there they made their way to Europe and other parts of the world.


Contents

Fields of Indian mathematics

Some of the areas of mathematics studied in ancient and medieval India include the following:

Harappan Mathematics (3300 BCE - 1500 BCE)

See also: Indus Valley Civilization

The first appearance of evidence of the use of mathematics in the Indian subcontinent was in the Indus Valley Civilization, which dates back to around 3300 BC. Excavations at Harappa, Mohenjo-daro and the surrounding area of the Indus River, have uncovered much evidence of the use of basic mathematics. The mathematics used by this early Harappan civilisation was very much for practical means, and was primarily concerned with:

The achievements of the Harappan people of the Indus Valley Civilization include:

It has been suggested by some scholars that the Sulba Sutras, which are mathematical texts usually assigned to 800-500 BC in the Vedic period, were originally texts written during the Harappan period. This is based on the evidence of advanced brick technology found in these texts, which was developed to a higher degree in the Harappan period than in the Vedic period (where it was limited to the bulding of religious altars). If the Sulba Sutras were not written during the Harappan period however, it is still possible that Harappan mathematics was at least as advanced as the Sulba Sutras, based on the evidence of superior brick technology in the Harappan period.

Vedic Mathematics (1500 BCE - 400 BCE)

See also: Vedic science and Ancient Vedic weights and measures
Note: The article on Vedic mathematics is based on a system of mental calculation developed by Shri Bharati Krishna Tirthaji, which may be based on a lost appendix of Atharva-Veda

As a result of the mathematics required for the construction of religious altars, many rules and developments of geometry are found in Vedic works, along with many astronomical developments for religious purposes. These include:

Vedic works also contain:

Of all the mathematics contained in the Vedic works, it is the definite appearance of decimal symbols for numerals and a place value system that should perhaps be considered the most phenomenal.

Vedas

See also: Vedas

The Rig-Veda (c. 1500-1200 BCE) contains some rules for the construction of great fire altars. [2]

The Yajur-Veda (c. 1200-900 BCE) contains:

The Atharva-Veda (c. 1200-900 BCE) contains arithmetical sequences and a collection of magical formulae and spells. According to Shri Bharati Krishna Tirthaji, his system of mental calculation also known as Vedic mathematics is based on a lost appendix of the Atharva-Veda.

Lagadha

Lagadha (fl. 1350-1000 BCE) composed the Jyotisha Vedanga, a work consisting of 49 verses, which contains:

Much of Lagadha's works were later destroyed by foreign invaders of India.

Kalpa Vedanga

The Kalpa Vedanga (c. 1200-900 BCE) contains mathematical rules for rituals and ceremonials.

Samhitas

The Taittiriya Samhita (c. 1200-900 BCE) contains:

The other Samhitas (c. 1200-500 BCE) contain:

Yajnavalkya

Yajnavalkya (fl. 900-700 BCE) composed the astronomical text Shatapatha Brahmana, which contains:

Satapatha Brahmana (ca. 800 BCE)

The Satapatha Brahmana contains rules on geometry that are similar to the Sulba Sutras.[2] The geometry of the Satapatha Brahmana predates Greek geometry.[3]

Sulba Geometry (ca. 800-500 BCE)

Further information: Sulba Sutras

Sulba Sutra means "Rule of Chords" in Vedic Sanskrit, and is another name for geometry. The Sulba Sutras were appendices to the Vedas giving rules for the construction of religious altars. The following discoveries found in these texts are mostly a result of altar construction:

It has been suggested by some scholars that the Sulba Sutras were written during the Harappan period. This is based on the evidence of advanced brick technology found in these texts, which was developed to a higher degree in the Harappan period than in the Vedic period (where it was limited to the bulding of religious altars). If the Sulba Sutras were not written during the Harappan period however, it is still possible that Harappan mathematics was at least as advanced as the Sulba Sutras, based on the evidence of superior brick technology in the Harappan period.

Baudhayana

Baudhayana (c. 8th century BCE) composed the Baudhayana Sulba Sutra, which contains:

Manava

Manava (fl. 750-650 BCE) composed the Manava Sulba Sutra, which contains:

Apastamba

Apastamba (c. 600 BCE) composed the Apastamba Sulba Sutra, which:

Panini

Pāṇini (c. 520-460 BCE) was a Sanskrit grammarian and is the world's earliest known linguist, and often considered the founder of linguistics. He also made contributions to mathematics, which include:

Pāṇini's grammar of Sanskrit was responsible the transition from Vedic Sanskrit to classical Sanskrit, hence marking the end of the Vedic period.

Jaina Mathematics (400 BCE - 200 CE)

Jainism is a religion and philosophy that predates Mahavira (6th century BC) a contemprory of Gautama Buddha who founded Buddhism. Followers of these religions played an important role in the future development of India. As most of the Jaina texts were composed after Mahavira, not much information is available prior to 6th century BC. Jaina mathematicians were particularly important in bridging the gap between earlier Indian mathematics and the 'Classical period', which was heralded by the work of Aryabhata I from the 5th century CE.

Regrettably there are few extant Jaina works, but in the limited material that exists, an incredible level of originality is demonstrated. Perhaps the most historically important Jaina contribution to mathematics as a subject is the progression of the subject from purely practical or religious requirements. During the Jaina period, mathematics became an abstract discipline to be cultivated "for its own sake".

The important developments of the Jainas include:

Jaina works also contained:

The Jaina work on number theory included:

In the Jaina work on set theory:

Surya Prajnapti

Surya Prajnapti (c. 400 BCE) is a mathematical and astronomical text which:

Pingala

Pingala (fl. 400-200 BCE) was a scholar and musical theorist who authored of the Chhandah-shastra. His contributions to mathematics include:

Bhadrabahu

Bhadrabahu (d. 298 BCE) was the author of two astronomical works, the Bhadrabahavi-Samhita and a commentary on the Surya Prajinapti.

Vaishali Ganit

The Vaishali Ganit (c. 3rd century BCE) is a book that discusses the following in detail:

The book has given the answers of the problems and also described testing methods.

Sthananga Sutra

The Sthananga Sutra (fl. 300 BCE - 200 CE) gave classifications of:

Katyayana

Though not a Jaina mathematician, Katyayana (c. 3rd century BCE) is notable for being the last of the Vedic mathematicians. He wrote the Katyayana Sulba Sutra, which presented much geometry, including:

Anoyogdwar Sutra

The Anoyogdwar Sutra (fl. 200 BCE - 100 CE) described:

Yativrisham Acharya

Yativrisham Acharya (c. 176 BCE) wrote a famous mathematical text called Tiloyapannati.

Umasvati

Umasvati (c. 150 BCE) was famous for his influential writings on Jaina philosophy and metaphysics but also wrote a work called Tattwarthadhigama-Sutra Bhashya, which contains mathematics. This book contains mathematical formulae and two methods of multiplication and division:

Satkhandagama

The Satkhandagama (c. 2nd century) contains:

Various sets are operated upon by:

These operations are repeated to produce new sets.

Bakhshali Manuscript (200 BCE - 400 CE)

The Bakhshali Manuscript is a text that bridged the gap between the earlier Jaina mathematics and the 'Classical period' of Indian mathematics, though the authorship of this text is unknown. Perhaps the most important developments found in this manuscript are:

There are eight principal topics discussed in the Bakhshali Manuscript:

Classical Period (400 - 1200)

This period is often known as the golden age of Indian Mathematics. Although earlier Indian mathematics was also very significant, this period saw great mathematicians such as Aryabhata, Varahamihira, Brahmagupta, Mahavira and Bhaskara give a broader and clearer shape to almost all the branches of mathematics. The system of Indian mathematics used in this period was far superior to Hellenistic mathematics, in everything except geoemetry. Their important contributions to mathematics would spread throughout Asia and the Middle East, and eventually Europe and other parts of the world.

Surya Siddhanta

Though its authorship is unknown, the Surya Siddhanta (c. 400) contains the roots of modern trigonometry. It uses the following as trigonometric functions for the first time:

It also contains the earliest uses of:

Later Indian mathematicians such as Aryabhata made references to this text, while later Arabic and Latin translations were very influential in Europe and the Middle East.

Aryabhata I

Aryabhata (476-550) was a resident of Patna in the Indian state of Bihar. He described the important fundamental principles of mathematics in 332 shlokas. He produced the Aryabhatiya, a treatise on:

Aryabhata also wrote the Arya Siddhanta, which is now lost. Aryabhata's contributions include:

Trigonometry:

Arithmetic:

Algebra:

Mathematical astronomy:

Calculus:

Varahamihira

Varahamihira (505-587) produced the Pancha Siddhanta (The Five Astronomical Canons). He made important contributions to trigonometry, including sine and cosine tables to 4 decimal places of accuracy and the following formulas relating sine and cosine functions:

Chhedi calendar

This Chhedi calendar (594) contains an early use of the modern place-value Hindu-Arabic numeral system now used universally (see also Hindu-Arabic numerals).

Bhaskara I

Bhaskara I (c. 600-680) expanded the work of Aryabhata in his books titled Mahabhaskariya, Aryabhattiya Bhashya and Laghu Bhaskariya. He produced:

Brahmagupta

Brahmagupta's (598-668) famous work is his book titled Brahma Sphuta Siddhanta, which contributed:

Other contributions in the Brahma Sphuta Siddhanta:

Virasena

Virasena (8th century) was a Jaina mathematician who wrote the Dhavala, a commentary on Jaina mathematics, which:

Virasena also gave:

Mahavira

Mahavira Acharya (c. 800-870), the last of the notable Jaina mathematicians, lived in the 9th century. He wrote a book titled Ganit Saar Sangraha on numerical mathematics, and also wrote treatises about a wide range of mathematical topics. These include the mathematics of:

Mahavira also:

Shridhara

Shridhara (c. 870-930), who lived in Bengal, wrote the books titled Nav Shatika, Tri Shatika and Pati Ganita. He gave:

The Pati Ganita is a work on arithmetic and mensuration. It deals with various operations, including:

Manjula

Aryabhata's differential equations were elaborated on by Manjula (10th century), who realised that the expression

<math>\ \sin w' - \sin w</math>

could be expressed as

<math>\ (w' - w)\cos w</math>

He understood the concept of differentiation after solving the differential equation that resulted from substituting this expression into Aryabhata's differential equation.

Aryabhata II

Aryabhata II (c. 920-1000) wrote a commentary on Shridhara, and an astronomical treatise Maha-Siddhanta. The Maha-Siddhanta has 18 chapters, and discusses:

Shripati

Shripati Mishra (1019-1066) wrote the books Siddhanta Shekhara, a major work on astronomy in 19 chapters, and Ganit Tilaka, an incomplete arithmetical treatise in 125 verses based on a work by Shridhara. He worked mainly on:

He was also the author of Dhikotidakarana, a work of twenty verses on:

The Dhruvamanasa is a work of 105 verses on:

Nemichandra Siddhanta Chakravati

Nemichandra Siddhanta Chakravati (c. 1100) authored a mathematical treatise titled Gome-mat Saar.

Bhaskara II

Bhaskara Acharya (1114-1185) was a mathematician-astronomer who wrote a number of important treatises, namely the Siddhanta Shiromani, Lilavati, Bijaganita, Gola Addhaya, Griha Ganitam and Karan Kautoohal. A number of his contributions were later transmitted to the Middle East and Europe. His contributions inlcude:

Arithmetic:

Algebra:

Geometry:

Calculus:

Trigonometry:

Kerala Mathematics (1300 - 1600)

Main article: Kerala School

The Kerala School was a school of mathematics and astronomy founded by Madhava in Kerala (in South India) which included as its prominent members Parameshvara, Neelakanta Somayaji, Jyeshtadeva, Achyuta Pisharati, Melpathur Narayana Bhattathiri and Achyuta Panikkar. It flourished between the 14th and 16th centuries and has its intellectual roots with Aryabhatta who lived in the 5th century. The lineage continues down to modern times but the original research seems to have ended with Narayana Bhattathiri (1559-1632) mostly due to subsequent political upheaval in Kerala. These astronomers, in attempting to solve problems, invented a number of important concepts including:

They achieved most of these results several centuries before European mathematicians. Jyeshtadeva consolidated the Kerala School's discoveries in the Yuktibhasa, the world's first calculus text. In many ways, the Kerala School represents the peak of mathematical knowledge in the Middle Ages.

Narayana Pandit

Narayana Pandit (c. 1340-1400), the earliest of the notable Kerala mathematicians, had written two works, an arithmetical treatise called Ganita Kaumudi and an algebraic treatise called Bijganita Vatamsa. Narayana is also thought to be the author of an elaborate commentary of Bhaskara II's Lilavati, titled Karmapradipika (or Karma-Paddhati).

Although the Karmapradipika contains little original work, the following are found within it:

Narayana's other major works contain a variety of mathematical developments, including:

Madhava of Sangamagramma

Madhava of Sangamagramma (c. 1340-1425) was the founder of the Kerala School and considered to be one of the greatest mathematician-astronomers of the Middle Ages. It is vaguely possible that he may have written Karana Paddhati a work written sometime between 1375 and 1475 but all we really know of Madhava comes from works of later scholars.

Perhaps his most significant contribution was in:

Madhava was also responsible for many other significant and original discoveries, including:

He also extended some results found in earlier works, including those of Bhaskara.

Parameshvara

Parameshvara (c. 1370-1460) wrote commentaries on the works of Bhaskara I, Aryabhata and Bhaskara II. His Lilavati Bhasya, a commentary on Bhaskara II's Lilavati, contains one of his most important discoveries:

The Siddhanta-dipika by Paramesvara is a commentary on the commentary of Govindsvamin on Bhaskara I's Maha-bhaskariya. It contains:

He was also the first mathematician to:

Nilakantha Somayaji

In Nilakantha Somayaji's (1444-1544) most notable work Tantra Samgraha (which 'spawned' a later anonymous commentary Tantrasangraha-vyakhya and a further commentary by the name Yuktidipaika, written in 1501) he elaborates and extends the contributions of Madhava. Sadly none of his mathematical works are extant, however it can be determined that he was a mathematician of some note. Nilakantha was also the author of Aryabhatiya-bhasa a commentary of the Aryabhatiya. Of great significance in Nilakantha's work includes:

Citrabhanu

Citrabhanu (c. 1530) was a 16th century mathematician from Kerala who gave integer solutions to 21 types of systems of two simultaneous algebraic equations in two unknowns. These types are all the possible pairs of equations of the following seven forms:

<math>\ x + y = a, x - y = b, xy = c, x^2 + y^2 = d, x^2 - y^2 = e, x^3 + y^3 = f, x^3 - y^3 = g</math>

For each case, Citrabhanu gave an explanation and justification of his rule as well as an example. Some of his explanations are algebraic, while others are geometric.

Jyesthadeva

Jyesthadeva (c. 1500-1575) was another member of the Kerala School. His key work was the Yukti-bhasa (written in Malayalam, a regional language of Kerala), the world's first calculus text. It contained most of the developments of earlier Kerala School mathematicians, particularly Madhava. Similarly to the work of Nilakantha, it is almost unique in the history of Indian mathematics, in that it contains:

He also studied various topics found in many previous Indian works, including:

Jyesthadeva also gave:

Charges of Eurocentrism

Indian contributions have not been given due acknowledgement in modern history. Many discoveries and inventions by Indian mathematicians are presently culturally attributed to their western counterparts, as a result of Eurocentrism.

The historian Florian Cajori, one of the most celebrated historians of mathematics in the early 20th century, suggested that "Diophantus, the father of Greek algebra, got the first algebraic knowledge from India." This theory is supported by evidence of continuous contact between India and the Hellenistic world from the late 4th century BC, and earlier evidence that the eminent Greek mathematician Pythagoras studied in India, which further 'throws open' the Eurocentric ideal.

More recently, evidence has been unearthed that reveals that the foundations of calculus were laid in India, at the Kerala School. Some scholars have suggested that calculus and other mathematics of India were transmitted to Europe through the trade route from Kerala by traders and Jesuit missionaries. Kerala was in continuous contact with China, Arabia, and from around 1500, Europe as well, thus transmission would have been possible. There is no direct evidence by way of relevant manuscripts but the evidence of methodological similarities, communication routes and a suitable chronology for transmission is hard to dismiss.

Further information: Possible transmission of Kerala mathematics to Europe

Bibliography

See also

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